Onko Chishin series: Soken Hohan and Shiroma Taisei


Onko Chishin – to learn from the past to know the future


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Article 5 (Part 1)

November 22, 1961

Soken Hohan (70) – Kusarigama

Soken, the successor of “Matsumura”


He was born in 1891 in Gaja, Nishihara Village. Presently, he teaches students as an instructor of Shorin-ryu (1) karate and kobujutsu.

Mr. Soken started karate when he was 12 years old. He was initiated by his mother Kamii’s elder brother, Mr. Matsumura (3rd generation of Shuri) (2).

He explains that although having reached a certain age, if a boy keep loafing, he won’t become a man which is why he was introduced to karate. But for the boy that Soken was still, it seems that training at that time was extremely strenuous. At 20 of age, leaving his parents’ home, he started living at the Matsumura Dojo. He recalls that he would wake up before others students and undergo morning training, while training occurred also until late in the evening. At the beginning, training was light, but as his level improved, he underwent training from the way to remove one’s geta clogs to how to escape. He explains that as the maxim “Karate ni sente nashi” tells, people who train in karate should also research “how to escape in any situation”.

In 1924, a martial art demonstration gathering martial artists from the entire island was held at the Taisho Theater in Naha. Mr. Soken performed next to Kyan Chotoku, (Chanmii-gwa), Motobu Choyu (Motobu Saaruu) (3) and others.

Mr. Soken has 58 years of martial art experience. During these years, although he has crossed over to Miyako and Argentina, he has kept practicing diligently martial arts. Returning to his home town after WWII, he, as an orthodox (4) successor of Matsumura sensei took the name Shorin-ryu and opened a dojo in Gaja, Nishihara Village.

Since then, he has taught almost 200 students and still today, some 20 disciples train hard daily. During the coming demonstration, he will perform Kusarigama (sickle and chain) while 6 other students will also demonstrate on stage.

(Resides in Gaja, Nishihara Village)



1. Written Sukunai Hayashi

2. Most likely the master known as Naabii Tanmee

3. In the original text, before Motobu Saaruu – the monkey, it is written Motobu Choyu and not Motobu Choki.

4. Seitou in Japanese can be translated in orthodox, legitimate and traditional.

5. Master Soken passed away in 1982.



Article 5 (Part 2)

November 22, 1961

Shiroma Taisei (77) – Ufutun Bo

Shiroma demonstrating Ufutun Bo

He was born in 1885 in Ozato Village Aza Oshiro. At a young age, he became interested by watching the soul-stirringly Bojutsu performances of the youth of the hamlet during festivals.

At the age of 17, he started practicing by visiting the house of Futenma Ofu sensei who was teaching Bojutsu in the village. As he was gifted for athletics, his teacher told him “No mistake you will become skillful” and thus he was taken care of more than others. From then on, he kept practicing until 2-3 years after the end of the war.

Remembering his young years, speaking with an impatient expression, he tells “No one can’t win over age, only now am I able to swing the staff…”

In 1928, he performed during the imperial commemorative demonstration for the present emperor that was held at Yonabaru Elementary School. His demonstration on that day is his most cherished memory.

“I would like for the youth of the hamlet to temper their body by learning Bojustu, but the youngsters of today ignore the staff. Yet, this is a physical activity where one can have fun alone at any time, and that is perfectly suitable within the countryside. If through the coming demonstration, some youth of the villages understand, even if young I will teach them. Now I am troubled as there is nobody. Even myself, only now am I confident on being capable of performing correctly at least the moves of Ufutun Bo.” So speaks humbly Shiroma.

He has been teaching his first son Seiko since a young age, and although he has learned Ufutun Bo, he presently lives in Sawatsu City of Shizuoka Prefecture. Because he was my son, he accepted my selfishness and whim; on moonlight nights, I more than once woke him up during the night and taught him on the hill.

He goes on saying “With the coming soon Kobudo demonstration, having notified him by letter that I was going to perform Ufutun Bo, my son was happy telling me to be careful but also encouraging me to do my best.” Then, grabbing the Bo that was placed in the Tokonoma alcove, he said “This is Ufutun Bo” and went on to perform the kata.


(Resides in Aza Oshiro, Ozato Village)